Web dubois how does it feel to be a problem

Enjoy us? Fear us? It is from this experience that I approach the question of integration as a strategy to promote opportunity and equality. But, is there no such thing as happiness or material well-being or good health without White people?

See Pattillo , for more discussion on this point. Moreover, I do not deny or devalue the wonderful human fulfillment that can come from interacting across differences.

My point is only that integration is a strategy to achieve equality, not the substance of equality itself. As a strategy, it is flawed by assumptions that have the inherent potential to backfire and undermine the effort. Of course, I am not the first person to highlight the stigma of Blackness or of non-Whiteness or of poverty and the celebration of Whiteness as central to integration logics.

My use of the term stigma comes in part from economist Glenn Loury who builds on sociologist Erving Goffman. There are several other sources I could cite, but instead let me conclude with the following, and see what comes. Therefore, the material and spiritual solutions cannot be realized through the co-location of Black and White bodies alone, but must include the real stuff of equality--wages that support a family, income maintenance in the absence of work, schools that compensate for inequalities in family resources, policing that does not always have its finger on the trigger, and parks and music and health care centers and clean air and good food whose distribution is not driven by the stigma of Blackness, of non-Whiteness or of poverty… until and in pursuit of the day that such stigma is no longer.

Bell, Derrick. Edited by Jack M Balkin. Bonds, Michael, Marie G. About Du Bois. Du Bois Quotes. The Poetry of W. Du Bois. About the W. Du Bois Center. Our Mission. Who We Are. About the Du Bois Library. Events Calendar. Poetry Competition. How does it feel to be a problem? The MeToo movement has drawn much-needed attention to issues of sexual abuse and assault which are experienced by one in every four women and one in six men.

Even so, those who courageously come forward with their stories frequently have their pain and moral agency discounted or ignored. There are now more refugees and forcibly displaced persons than at any time in recorded history— Even so, America is closing its doors to refugees.

How does it feel to wear the symbol of your faith and be assumed to be a terrorist threat to your own nation? How does it feel to have the president who looks like you demanded to produce proof of his citizenship? How does it feel to know that when you speak the language of your parents, you will be assumed to be illegal?

How does it feel to know that if you marry the person you love , some will say you are destroying the very fabric of the nation? How does it feel to fear sending your son to the 7-Eleven for a bag of Skittles on a rainy night? This, then, is the end of his striving: to be a co-worker in the kingdom of culture, to escape both death and isolation, to husband and use his best powers and his latent genius.

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